What I Think About What Other People Say (WITAWOPS)

Even Shane knew you can’t run from who you are, and violence—no matter the reason—leaves a permanent mark. Shane is the protagonist of a 1949 book by Jack Shaefer set in 1889 Wyoming. He is the basis of a movie (1953) and TV series (1966) and debuted on stage circa 2023. I saw the play this week in Ashland, Oregon.  This south central Oregon city has a long-standing nexus to theater. Because of its architecture, it became the site of the Oregon Shakespeare Festival in 1935 and is now among the largest repertory theaters in the U.S., drawing half a million visitors each year. “A man’s got to be what he is, Joey. Can’t break the mold. There’s no living with a killing. There’s no going back from one. Right or wrong, it’s a brand. A brand sticks.” Shane (1953), dir. George Stevens. Joey (Bob in the book) is a young boy who serves as the audience’s eye in the play. However, in the book, Bob is an adult narrating the story from his childhood.  Image by Freepix  What Do I think ...

The 40-day mourning period for USAID has passed (see my earlier obituary ). This post articulates one of USAID’s many little-known accomplishments.  “I want to emphasize the unwavering determination of the United States to push for and support implementation of the reform agenda. President Obama and Secretary Clinton believe strongly that Kenya must seize this historic opportunity to bring about fundamental change. . . . The constitution is, in many respects, the sine qua non of the reform process. Without a new constitution, implementation of other reforms will not prove sufficient to steer the country in the right direction. If a new constitution is put in place, then implementation of other reforms, along with the new constitution, will help ensure future democratic stability and prosperity.” —Ambassador Michael Ranneberger, “Reform, Partnership, and the Future of Kenya,” speech, American Chamber of Commerce, Nairobi, January 26, 2010.  What Do I Think: A constitution is a ...

What exactly is a “British” museum if it is not about British history, culture, society, or people? Why does the British Museum proudly announce their thievery and wickedness.   Ghanaian Gold Regalia on British Museum website. https://www.britishmuseum.org/terms-use/copyright-and-permissions#re-use-of-images Wandering the museum's diverse galleries last week, filled with wide-eyed tourists and weary tour groups, I noticed two blatant brilliantly-lit messages. 1. We proudly display the stuff we have stolen, and  2. We offer artifacts (old and modern) to tell stories of the places we conquered.  Since I’ve lived in five former British colonies: Kenya, Pakistan, Pennsylvania, Massachusetts, and Virginia, I was very curious about the museum and these messages. The museum invites visitors to “experience cultures across the globe, from the dawn of human history to the present.”  In my mind, that would actually be a World Culture Museum. But it really is a World Coloni...

Happy independence day America. Congress ratified the declaration of independence on July 4, 1776; therefore, today, we officially start our 250th year as a nation. Birthdays mark the end of a year lived, not the beginning. If you say you're 40, you've completed 40 years and are now living your 41st. Designed by Freepik So what will we be reflecting on a year from now? Considering all of this, how will we mark the end of 250?  We know what we have to deal with: Global geopolitical forces and unrest Economic turmoil Domestic polarized political perspectives (see November 2024 election post entitled It’s Over. Now can we really get to know each other ?);  Climate change  Worsening effects of natural disasters including heat, fire, and flooding All we know for sure is what Congress ratified in 1776, how America was born:  “The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of ...

I never parroted the obligatory land acknowledgments. Everyone opened with one: teachers, presenters, even meeting participants doing introductions. I didn’t get the point. I always wanted to ask, “That’s nice. So… are you giving the land back?” But I held my tongue. Instead, I’m unpacking these statements through the WITAWOPS lens: What I Think About What Other People Say. Let me know if this resonates — or just makes you uncomfortable. Image by Freepix My Disclaimer (or Bias, if you prefer) I grew up in Kenya — on land taken by white settlers and later sold to brown Indian-Kenyans like my family. Now, I live just outside Seattle — on land taken by white settlers and sold to brown Indian-Americans like... also my family. In both cases, the land wasn’t bought from the pre-colonial residents. So yes, I’m complicit. And no, I’m not pretending otherwise. Let’s get into it. What Do I Think: Let’s start in Indiana — my first U.S. home. From Indiana University Indianapolis : “IU Indianapolis...